2002
INTERVIEW WITH MAX NEUHAUS
Ron Kuivila: As I said before the piece in New York will be reopened in Times Square sometime in April. I guess the date is uncertain?
Max Neuhaus: Yeah, we’re planning for the end of April.
RK: Ah. And by way of introduction, Max began as a percussionist. And in fact Mark Slobin recalled clearly that you performed in Denmark in the Brunswick festival. And thinking about it, it occurred to me, particularly after hearing Tony’s talk which was so much about music as a way of listening and the changes -- the form of possibilities that emerge from that idea []. And it made me think of David Tudor. And think that there is a parallel in that both of you made a transition -- a different kind of transition -- but a transition away from your instrument. Or instruments, you’re percussionists. In both cases, all mitigations are of remarkable command and by being absolutely extraordinary performers… towards electronics. And I wonder if you have any comment on that. Or, for example, what your introduction with David was.
MN: I first met David []. Of course, he was much more… he was much older than I was so it was a wonderful experience to work with him, to be able to tour with him. I remember David always used to… he used to carry, first of all, bags of spices -- hidden bags of different things. He only played the piano. I was the one with one thousand tons of instruments. But he managed to have bags of things. And every town that we would go to, David would go off. So one day, I insisted on going with him to see where he went. And if every town it seems that he had an electronic store that he would know about and he’d go and buy an obstensiometer(?)or a… some thing. And uh, it was a time when I was also certainly in need of expanding the [] that I had, I was carrying around so much. I was I was aware of, and using amplification. And it was wonderful to see his approach. I don’t know…when I stopped performing after I made the record for Columbia, I lost touch with music completely. And Dave and I saw each other occasionally once in a while, when I happened to be in the town where Merce Cunningham was performing. And we’d have dinner together. In my case, I just found… well, first of all, being in a virtuoso percussionist is a full time job. You have 6 hours a day of work just to stay in one place. And it’s physical also because you’re moving much more than a lot of other instrumentalists. So one, I found myself having other ideas, but not having… not being able to really do them because of the commitment of energy of being a virtuoso. And secondly, I realized that these other ideas didn’t really work for the music. And I was type-cast. And that the only way out was to make a revolution. So when the opportunity to make this record for Columbia came, I saw it as a way out. I had this solo repertoire that I was performing around the world. And for me, it was a way of leaving that world, leaving it on record, which was a traditional way of… it was the best I could do. I did know David back then and why he stopped performing. Did he really ever stop performing?
RK: Oh, I think he stopped playing the piano. Certainly for a long period. But performing, of course, never. And in fact, maybe to jump a head a little bit, but there is a small anectdote, that during the series of events, late at night with Liz Phillips, who invited installation. I happened to talk about this with both Liz and David. And the story was that David was very struck that Liz did not want to adjust installation on the set. He couldn’t understand the thought that you would not perform it. And for Liz, David didn’t really understand at all what she was trying to do. And it seems that maybe this captures a distinction between a piece like [ ] which is kind of tentative/attended installation where there is always a sense of direct involvement by performers whether explicit or possible and a piece like a permanent sound installation where by the very concept that would be an impossibility. So maybe just talk a bit about how… Or maybe we can back up a little bit and talk about the distinction between the ‘Broadcast’ works and sound installations.
MN: Well let me take your point and then we can go over there. Well yes, I can understand both. Actually, Liz, when I first met her, was studying sculpture at BenningtonI think. So her perspective wasn’t music. It was sculpture, which, for the most time, is static in time. So I can understand why she wasn’t interested in performing it and why David was mystified. And indeed, it’s the difference in… I mean, it was what I was feeling when I was having ideas about what I now call ‘Placeworks.’ They weren’t music because I essentially had taken sound out of time. And in the experience of everybody, from the time we are born, sound exists only in time. The ways we communicate with it, if we can do it with good found knowledge of music or speech. Those things can only exist in time. But because the ‘Placeworks’ of mine are continuums, textures, which don’t change in time, essentially, they take sound out of time. And they turn the idea of sound over and make it into something which took its place. But you wanted to go around…?
RK: Just for a moment here, let’s maybe make another little detour which is to… the [place-iveness] is environmental and it might be worth contrasting it to the [Man Yung?] where of course the idea of ‘The Dream House’ is certainly a placed sound and a very, you know, an eternal drone really. But in a sense, that place is autonomous.
MN: Yes, it could be many different places. The idea behind the ‘Placeworks’, my ‘Placeworks’, is that I use a given place to… it’s the other way around. I use the sound to link a new place out of a given place. It’s not that the sound is… I don’t choose a site for the sound. The place I choose is what I make a work out of, using sound. And this is an idea that is so contrary to music that many musicians really can’t grasp it. And also feel a little insulted that sound could be used… In fact, sound in these works, the sound is not the work. Therefore, recording it makes no sense. It’s like taking the paint off a painting and putting it in a box and saying that you still have a painting. Of course you do. But you don’t have the canvas. And it is literally the same thing with these ‘Placeworks.’ The other point that is disturbing to me [] is the fact that they don’t change. Often people are waiting for the music to begin. My favorite story about is someone we all know, named Alvin Curran. We were meeting in Italy and actually we were swimming in a lake together. And he started asking me questions and I started talking about ‘Placeworks.’ And he really didn’t follow it but I said finally to cinch my point, “But Alvin, you know these pieces really aren’t music. And he looked at me. He said “I’m really glad you finally admitted it.”
RK: That’s funny. It brings up an association that is too far a tangent. Afterwards… Well, now let’s talk about the ‘Broadcast’ works, which are about creating an opportunity for musical interaction by a large distributive public kind of through wireless-ness. Really through radio, primarily.
MN: Yes. Well not primarily. I’ve gone on to find… Originally I called them ‘The Broadcast Works’, but it was more… not really thinking through the concept and naming them by the means, rather than what they were. And now I classify them as a group where it’s called ‘Networks.’ And the first was made in ’66 made by combining the public telephone network with WEAI to create a two way public aural space which anybody could enter into if they were within range of WEAI and had a telephone and inviting people to essentially make any sounds they wanted to. And my role I felt was as a kind of moderator. I built a ten channel mixer, a channel for each person, and the situation or putting people directly on the air was quite unusual. I mean talk shows, common talk shows didn’t exist. The engineer at WEAI was really terrified to the point where he said he would have nothing to do with it. So I… It was also a time when there was… there were no answering machines. I invented a [] with an engineer friend, a kind of automatic answering machine which would run. I interfaced the telephone with a microphone in a plastic cup stuck on it and a … feeding a line into the mixer and also the phone was sitting around on a platform of [] so that when it rang, I could flip a switch and it would raise up.
RK: Just barely off the hook.
MN: Thank you. And I realized that there were people who were very extroverted and who were very calm and sensitive. So I felt my role as a moderator. I recently heard a recording of this…I mean, my premise in… I always insisted that ‘Broadcast,’ or ‘Networks,’ works not be recorded because it would have made a miserable product of something… the idea for it was initiated the process… that using contemporary means, we could step back perhaps into time or a period where music was a kind of sound dialogue, non-linguistic, between like public. So why not, in addition to the way we make music at the present time, and this other dimension by bringing in other means. These pieces developed, gradually becoming… I gradually extracted myself from this situation by
building systems which would realize the first step was to add the…well, I added some [] the pitch was controlled by the amount of energy coming to each line which generated a dense cluster of sound upon which people’s sounds floated. But, I mean, the thing to remember about these pieces is that there is no way to imagine the incredible variety of things that came out of these lines. I mean from people playing musical instruments, to talking, to reading, the sounds are out of here. I’m amazed. From 1966 till 1977 when I realized a work for the whole of the USA, NPR’s then network of 200 stations, and using their wire connected network as an instrument by forming it into five loops with a common city on each loop, which circulated with sounds when the pitch shifted in each loop. With a kind of mixer, an automatic mixer that, at each [common city], which essentially was a granular synthesizer. We’ll call it that. It picked instance depending on a criteria that was programmed into it because of course it was an analog machine.
RK: Just to make sure everybody understands .The loop… so there is a delay and the sound is being held by that delay and that delay is being derived by the network connection? Or by separate…? So it is literally a delay loop that is happening across North America.
MN: Yes. Or sections of America. There is a loop that runs up through Buffalo and out through Chicago and came back. And another one that went south down to Miami, it came back by air. There was another one that went out to the Midwest and went down to Dallas and came back. And then hopped over the Rockies to California and came back through [].
RK: And then the frequency shifter is … its role is, in a sense, to channel the material to create separate layers? [MN: Exactly.] To make it a little [] because of the density?
MN: Yeah, well there was no way we could… I wasn’t interested in making feedback, which sort of happened.
RK: I see, so it’s really a feedback suppression device.
MN: No, what it did was build these wonderful layers. The sound coming from the audience, of course, was much more stable. Much more consistent. So it became very very long textures drifting in and out. There are actually five different sounds at work. Although I was in Washington and did some mixing of these loops… It’s possible to feed into the loops. Well, it’s a wonderful piece… progression of textures over… these broadcast for two hours over all the different stations.
RK: Just a small tension: I remember a piece called ‘Whistle Fill’ but I didn’t find it in the catalogue.
MN: No. It was found. This piece, the NPR piece, was called ‘Radio Net,’ which…it’s kind of funny in terms of today, because at first they refused to let me name it ‘Radio Net,’ because it stood for ‘National Educational Television.’ They said, “But nobody knows that we’re a network.” I said “Darn right.”
RK: And if we call it “Net Radio…!”
MN: Exactly. Um… what was the question?
RK: I just was wondering… Was there a piece called ‘Whistle Fill’?
MN: What you’re forgetting sounds, because of this automatic rain maker picked the highest out of the ten calls that were coming in, the highest most pitch sound for any instrument. And… so what I…my strategy in getting some pitch imperialist is to ask everybody to whistle. And of course, knowing that ninety percent of them would whistle. [] And you may be also confused with group of works for [].
RK: Well, we should come back to… well, in fact, let’s talk about the [] for a moment. Why don’t you just go ahead.
MN: Well, I recently kind of begun to articulate my work in… it was always a problem when I was interviewed by somebody who wanted to write a long monograph on my work is that they would try to find a linear path through it, or a linear development, or some kind of relationship. And then after talking to them for 45 minutes, they never recovered.
RK: It don’t work that way!
MN: And I realized, in fact, a much more accurate model was to think about vectors. So I’ve developed a structure of eight connectors and they start with performance. The opposite of that performance… the opposite end of that vector is the ‘Networks’, which we just talked about because they are a performance by many people. Another vector pair is a place and a group or works which we haven’t talked about called [], which again an opposite. Another vector pair is the ‘Water Ways,’ which I realized… Again, when I was making them for the medium, what they were about was a sensation. And so it’s part of a vector which goes from sensation to design, which is a group about a part of an activity which [] doesn’t have to do without [] and I wanted to make sure that they were in fact functional designs. My project is to design sound []. So yes, the [] is involved in this sensation vector.
RK: I’m confused a little bit in the structure… In the case of the ‘Siren’ project, that’s part of a sensation vector also?
MN: No, no, it’s a design!
RK: Design. Sound design! One thought here is that in each of these cases, it’s remarkable [] simply because of the advent electronic technologies in the sixties opened up this possibility, so describing the [] is poised to divert []that was attainable at that moment. Now, of course, one is inevitably dealing with conventions on some level, or has to distinguish these from conventions because as these technologies have penetrated or permeated, there are certain sets of expectations set up by the normal patterns []. How does, can you give us kind of a sense, I mean, you were talking about this before, your departure from the term ‘sound installation’ is a sense because its been heavily appropriated, where it’s at least innovation in 1967 it became a kind of noisy disturbance afterwards.
MN: Yes. so, [] clarified. Let me just say one thing before we get off ‘The Broadcasts”. The current project is a way of realizing these projects on the internet. And it’s a project called ‘Auracle’ which is described on the [] site. [] proposal form. I realized that it was going to be very difficult to do something [] the audio quality and delay of time. And I managed to think my way around those two problems.
RK: Yeah, let’s talk about that, actually.
MN: O.k. I mean the problem with doing something… I always resisted the internet even though I had been working with it because I was introduced to it by the engineers I was working with, who insisted on communicating that way for about fifteen years or something. And everybody always said “why did you make a piece on the internet?” But of course, what was there to make? You couldn’t really send sound in real time over the []. And it really wasn’t in the hands… the idea of ‘The Networks’ is their openness -- anyone can pick up a telephone. And I … from the beginning I was interested not in breaking out of the event and building an entity for this interaction. But it was quite hopeless to think of commandeering a network of radio stations, perhaps around the world. I mean, who could you do that? It’s an incredible thing to maintain. After the piece for the USA, I wanted to make a piece that was International, not only because of scale… but also to deal… to have the richness of a monthly lingual occupation. Not just that they would speak differently, but I’m sure other people have articulated that the way we hear is incredibly influenced by the sound of other languages we hear. Our hearing template is formed, essentially. So I was fascinated in the seventies about that. The opportunity to mix, to co-mingle, people who are not trying to speak together, but with their different aural templates on, and how it would fit together. For ‘Auracle’, the technical break-through about thinking about sound, about how to get a good sound quality out of the internet was in fact to realize that we didn’t have to transmit the sound. We can give each participant a virtual instrument and set of control signals over the net. They interact by sending control signals and receiving control signals [] their instrument… and this allows a construction of a site which allows them to very casually generate ensembles. So, they log on, they download some software, they have an instrument that they can play themselves. A unique thing about the instrument is that it is not something that they play with their hands because of course they are not people who have the skills, the musical skills as musicians with their hands. They do have an incredible skill… and that is their voice. And it is a very sophisticated means of controlling anything. The idea is that the instrument is played by voice. And so they play it and make sound. If they are able… when they go to the site, they are able to audition other existing ensembles simply with asking the control signals of that ensemble to come to []. The only limitation on sound quality is the [limitation ]of whatever kind of sound producer [ ]they have. They’re able to form an ensemble basically by just starting to make sound with their instrument that is connected to this net. So it’s a dynamic process where they can… in a way, it’s it got to us all the ideas of 1966. It was where it was going even thought it had no way to get there. I made several attempts after this… to realize [Radio …] I had to build this system, one system for each of these cities and we sent it by UPS and [] by telephone. It was really the limit of analog technology. I felt like it was limiting. I was really trying to go digital in the early eighties, but it was quite impossible []. I found a DSP machine made for people but the only other customer was the US Navy.
RK: Actually, [] it occurs to me – one of the interesting facts about the world of sending instruments to the dumpsters is that turntables have surpassed electric guitars. It’s a …
MN: The status of turntables for making music has surpassed the status of electric guitars?
RK: Yeah, why else would you buy a turntable at this point, except to be a D.J.? And in facts, it’s an extraordinary []… And so the sense that there seem to be these two different kinds of musicality— body musicality and musicality that is based on example or based on… I mean the joke that I wanted to push on to… Leon Bonstein was here a couple weeks ago is the fact that he really isn’t a conductor in some sense. And so, I’m just curious if any of the modes of interaction were [] or if you have any thought about… because in a sense, the thing that is both interesting and disturbing… because the minute it leaves the body, it become a strange [].
MN: Yes, there are now also a number of [] instruments, but [] unless they are limited, instead of being open, they are closed and [] get together []. And the ones that aren’t are… basically musical automatons where the player doesn’t play -- he selects this rhythm or that timbre and plays, starts the music machine, so to speak. And well, my reaction is… well the premise of the Networks is that… I suppose that the reason they use musical automatons is to keep someone who is not a musician from doing too much damage. I mean how much damage can you do if you’re only selecting []. The premise of the Networks is that there are in fact no non-musicians – that we are all born with the basic sensibility to be musicians, although perhaps not with the skills. And it goes back to… that we do develop really quickly an incredible aural skill or muscular control just to be able to speak. And we develop and incredibly refined sense of hearing just to be able to understand. So why not take these givens that everybody has and use those as the means to control this instrument? So… there are a number of ideas. I’ve always thought about uh… I mean not using the voice sound directly… and not trying to replicate the sound through code control signals etc… but really trying to analyze the sound in fundamental ways. And over the last 20 years, I’ve experimented at the idea of thinking about the emotional content of the expression of… the natural expression that goes into speaking and analyzing that -- using that as a means of control signals… and using the Neural Network… I developed some private Neural Network fuzzy analgorithm developed… self –learning objects…learn immediately… So, this whole thing has been brewing now, what uh… twenty-five years?
RK: Let me see… It’s interesting that the issue of convention, I’m kind of interested in pursuing… your comment was really that these web-instruments, they rely on the convention state-box and through the convention, and then [] because the participant doesn’t really have the power to really act. They can only select. So, I’m going back to Tony’s paper and the issue of… o.k. [] recording what that’s about …and thinking in a sense it’s about listening in a conventionalized mode to a recording and then when you juxtapose in various ways, if you situate a radically [] sound … in a sense a completely stable sonic identity is beyond a recording in terms of it’s stability. But the site [] makes [] different. So there is some issue here about… in a sense, when you go to the web, everything is []. Everyone has the slight inclinations of a tourist waiting to be entertained… [] through the web. And it strikes me that that fundamental characteristic of the human experience of that is to sense the thing that… that’s a parallel to the recording. It’s the thing that you have to battle with. The recording …listening to the recordings, the expectation, immediate gratification. “Here it is. Listen to this music. I don’t have to think about there anymore. There it is. And if you have to listen to it, go to [] at five o’clock in the morning, so be it.” That is one side of that. And the other side of it is this movement through…
MN: I think John made some very good points about my recording []. The most tragic thing is that the fact that the materialization of something which isn’t material— music. It has been a process that’s done perhaps in notation []… but to be now totally in the hands of whatever [] corporation, really as a result of that idea which was really an engineering idea. Not about creation, but about re-creation, recreation also.
RK: I want to pursue this a little in a slightly wayward fashion, which is a question of notation or the possibility of… one thing that I’ve been very strong about in returning and booking through the evolution of []how variations [] represents this very distilled way of abstraction []. And there is this way in which later pieces, I find to be imagined, has alternative realizations of Variations too, as much as the separate pieces. And I’m wondering whether you could ever imagine your own work developing… or having a piece that follows a notational strategy for realization by others… would it ever be possible to characterize [] way a process of sight and sound for a subsequent person to actually realize, just as you would make a realization of, you know…[]?
MN: Uh, no… And I think that if I describe my process, it will become obvious why. I’m usually commissioned either by a city or a museum to make a work and the first step I ask for is to prevent the commission of proposal. And uh, this involves going and looking at the areas that they control for a site. And I… the hardest thing to do in this phase is not to look for the site – to not have anything in mind – to walk though, to spend these two days just waiting for the signal. And usually I get four or five signals. And at that point, I talk to the person bluntly to find out what those…I mean does the… what I see as places that give me a signal, but there is another dimension of how [] so I add that to it to find out where this place is. I still have no idea what this piece will be. I just know that this site… that I… that something inside me tells me that I will be able to make something with this thing. It smells right. And then I build a schedule of what has to be done and when it has to be done… and what leads to it, and what amount of money. They either have it or it isn’t. And I go back and I… my first real problem is designing, or finding a way to embed sound in this place. I’m not building a sound -- the sound that I’m making isn’t the work. I’m building a placement. So if the sound is heard as something which is played in the space, I’ve lost the battle. It is not longer a place. It’s a place where the sound is going to be played. And this is… both an aesthetic task and a technical task. How do you get people to feel that this is sound in the wall? And the way I choose is a technical solution, but it is also, it’s… In a way, I start to use analogies of a sculpture working in stone. When I select the site, I’ve essentially gone to the quarry and said “O.k. it’s this piece of rock that I want to pull out.” And when I figure out how I want to, and how I can embed sound into this site, I’ve cut the block into a certain dimension. To just give you an example, one of the most difficult places I succeeding doing… is embedding… was a room – or three room actually… It was a work paid for by […Nine] which is this large international exhibition of every 5 years []. It was done in a public building []. But Germans like… for some reason, have a fascination with elaborate stairways. And this stairway, this four floor building built in the fifties is in fact four very large glass wall room with a spiral staircase in the center. And the concept…well, the rooms are absolutely bare cause there’s a cement floor, there’s two cement walls and two and a half glass walls. And concrete. And nothing else in the room. And I… in this case, I could go there with equipment and really try things. And what I finally found was near the windows on three sides was a heating system which was nearly 4 inches wide and 24 inches high. But it was near the glass. And I found that if I projected sound onto the glass itself, in fact, I succeeded with this embedded…but I couldn’t figure out why at first, but then I realized that uh… Well, kinda the fundamental premise of ‘The Placeworks’ is that in daily life, eye and ear are working as a team -- each one does what the other can’t do. They are complimentary. But they always question each other – if the eye sees something, it wants to confer with the ear and if the ear hears something, it wants to confer with the eye. And this dialogue is necessary. I think it is one of the reasons we in fact feel very uncomfortable in [] chambers because the dialogue stops. The ear just has nothing to go on. The place is not very frightening or uncomfortable visually, aurally, it’s a nightmare! When the ear just doesn’t have any voice. Then you ask questions []. So in this case, when the sound is… you’re hearing the sound in the center of the glass wall, the ears clearly knows where it is – it’s coming from the middle of the wall. But the eye looks and it’s a piece of glass – it is nothing that it could be coming from. So in fact, they agree to disagree and don’t know where the sound is coming from.
RK: It’s very interesting… also glass I think of [] short essay, ‘The Glaze Soundscape” and the idea that glass, by allowing the eye to look out, would prevent the ear from hearing, creates the sting of what he calls []. So it’s as if the piece goes right to that rupture and replaces that [].
MN: The piece was very subtle. It’s a group of works where I’m more interested in building a sound presence then a sound. So people try to hear it, but you don’t really have to hear it. It’s there. It’s there like a color on the wall. If you hear it, then I really haven’t done what I wanted to do. So, in the midst of this very very active, once every five year, hundreds of artists exhibition, scattered over in the museum, it became a very calm place. And also because of this glass height, it was a place where you were meant to look at the same time []. So indeed that happened. I haven’t gone to the third step… Once I get sound embedded in the place,[], I build it in. In this case, I built some very special speaker systems that got installed in this very small heating system. And once it’s built in, that’s the first time that I can think about what this sound is going to be like. That’s the first time the rock is there, so to speak. But I go, again, with as few pre-conceptions as possible. In the meantime, from the time I conceive it to the time it’s installed physically, I build some tools for mitigating sound because I really have to conceive what this sound will be there by working with sound in place. I have to work where the sound is. It usually takes ten days and it’s a progression of following a path and not knowing where you’re going but only knowing when you’ve arrived, which is perhaps a process that is closer to the visual arts than to music, but for me it’s the most effective way []. You are completely thrown back on your intuitions []. And you’re skill is [] and not going too far. Of course, we’re a little more free than the poor guy who gets stabbed a piece of stone – if he goes too far, it’s finished. For us, we can push the ‘yesterday- button.’
RK: Maybe just to finish up, what strikes me about that is in…this working in the site to identify the final sound, it almost like that is a performance – it’s a fixed or [] by in relation to what the sonic possibilities are at that moment or with that configuration, which brings to mind both what is [] that the idea of having a set of recordings [] converge a piece and deciding how to in fact coalesce them together to get a permutation of a piece that is satisfying, which is the image he has of a particular realization that that’s [] can vary [] making a fixed recording to be perceived as a fixed recording. That in a sense, both carry a relationship to performance, but distantly.
MK: Well, it’s not a performance in my mind because as a performer, I was interested in a dialogue between the [] and myself. And I would never be able to do this if somebody was watching me.
RK: But is it a dialogue with the space instead?
MN: It is a dialogue certainly with my imagination of what the listener is and my knowledge and some of my experience is… But, no, I think to try to push it into the term of performance, it’s akin building an entity. There are entities…
RK: I guess the reason why I was saying that is that there are entities that exist necessarily in interaction action with the site. You’re not acting as an architect, you’re can’t make a plan to realize []. You have to go to that site. And that that []…
MN: I could act as an architect. I could build [] too, but different []. Building a permanent sound work is not cheap. ] It’s a long…much different considerations than you would make in performances. There are many other things to think about that are important. But it’s uh… There’s this fundamental idea that is really important to understanding what they are, which is very hard to get across in the music context, because we look at sound from the other side. And the difference of the… the contrast… the flip between the viewer and the listener is quite profound. Usually people involved in contemporary music, it is unusual that they have an appreciation of what the differences are and vice versa. Musicians think [] and in the visual arts people think, “I [] listen to rock and roll!” But the fundamental idea is that I’m using, I’m using the space itself… is the physical manifestation that I’ve transformed into something else by adding sound, which you may not even hear, consciously. I think the fundamental problem is that throughout cultural history, any artist who chooses to work with sound has been a musician. But sound is half of life. We see and we hear in everything --practically everything that exists in the world has an aural component. The fact that artists choose to do something other than music in sound is the difficult question.
RK: I think maybe at this point, we could open up any questions…Also, Tony…[]
AUDIENCE 1: So Max, I have a question, and maybe it is in the form of a comment.
You mentioned, you talked about web-instruments?
MN: Yes, I did… early in the seventies, ’71? I started a [] works in the form of aural topographies [].
RK: I think he said ‘web-instruments.’
A1: Isn’t selection a possible reasonable axiom? And is it possible to have a level of virtuosity with making selections? And I actually heard your statement as being related to performing off sample drum machines and stuff like that. So is it possible to have a level of virtuosity with that?
MN: I don’t think we can call it virtuosity. I find it such a separate… I mean, the ‘Network’ idea is about a dialogue that is non-verbal. And yes, we could say, “o.k. flip this switch, flip this switch, add this [], flip this switch.” It’s a dialogue, but it’s nothing like the dialogue that we could do… they could do… if they had the manual skills of a musician. But in fact, what I’m saying is that through our ability to speak and understand language, we have an incredible resource, and incredible potential which is vastly more important than just flipping switches, so why not try to use this, essentially?
A2: I have two separate questions. [for tony?] So first of all, I was wondering [] you’ve been working with this [] for quite some time and I guess I’m wondering how you account for the apparent, I guess, pulsation of what you’re doing because as much of it cacophonous as we heard, you know, when a TV skips, it goes ‘dadadadada’ in a very set and pulsed way. I guess I wanna know how you account for that or don’t.
Tony: Well, that is not… I intended. So, it’s just that, actually, just seeking the []…my first which I mentioned. So, it’s…I simply try to over... that is the end result. The pulsation is always coming out under my [] so that is a characteristic of the []. But it is also sound as [] electric characteristics and… alright, [] it’s impossible.
A3: The second question that I had. This is particularly for Mr. Nehaus, but it can be answered by any of you. Something that you brought up again and again is that you have this synthesis that is emerging between art in this culture and sound and all these different [] it’s to the point that… I was reading in Newsweek this week that the [] Whitney [] has as many sound installations, in fact more sound installations than it has does []. And I was just wondering what any of you feel like this ultimately would mean for any of these []. Whether or not this is indicative of any kind of cultural direction.
MN: Actually, only one [] ‘Placeworks’, which enters into the plastic arts. And they do so because they fit very nicely into ideas of contemporary sculpture about building a perceptual space. And they’re prefaces are obvious in the world of sculpture. In a way, they don’t have to talk about them. It is only in the context of music where I have to somehow stretch them, or turn them or flip them. I am very much against the idea which has become a field called ‘sound garden.’ I think it… instead of being a means of articulating differences, it’s a means of combining things which don’t have any commonality. Basically, an exercise in promotion. I mean… [BLACK OUT ON VIDEO TAPE.]… Basically things which will make sound. There’s a term, there’s a discipline in that area that I call [] combined with video. Video is a sound art --has a sound component, of course, but that’s not the point. I think we have to be very clear. In fact, I think music suffers from… from a dialogue – a serious dialogue – partly coming from the fact that we… we’re on some level we are in the entertainment business, which means that the critic talks about the performer and the performance. We don’t have the same level of discourse that other [] have for some reason. It allows us to be misled easily if someone is not out there saying “this, this and this.” Sound art is… It says… if curators who are quite lucid and clear, somehow at the mention of the word ‘sound,’ they go crazy. They always say “well, I don’t know anything about sound, but let’s put this together.” They would never create an exhibition called ‘steel art’, which combined bicycles, Richard [] sculpture -- anything made out of steel -- in the world and call it a new movement. But somehow because it’s sound, it makes a thing of itself. Many people are shocked when I say, “Well, you know, sound is half of life.” Part of it is that, of course, what we see is material and what we hear is immaterial. We think more consciously about what we see than what we hear. It’s also reflected that… I remember twenty years ago talking about, to people outside the field, saying that I work with sound and they said “well, what about smell?” And I never could figure out, now how did you get sound… how did you get from ear to nose? I mean, it’s ninety degrees. But in later years, I realized that it’s just the immateriality and somehow they make this connection. But these aren’t things that are really thought out very well. They are not worth building… we need to articulate the differences…[] Long answer to a short question.
A4: [CAN’T UNDERSTAND AUDIENCE MEMBER AT ALL]. How does this feel in the space?... something about sensitivity…
MN: It’s using sound throughout space. Maybe it’s not clear, but my last performance was thirty-five years ago, so it’s been a long time since I was a performer. And these directions began about forty years ago. And so they’re more me then a performer. They are more a part of my general work then being a musician. But certainly, the knowledge I gained from performing as one person in front of a large audience about what sound… how people and sound work together… is instrumental to doing these pieces. I know what I’m doing, even though I try not to.
A5 (Richard): I’m interested in a few things. One of them is to go back to the notion of sight. And I don’t agree with everything that you said Max and, you know, that’s fine. One of the things that I feel hasn’t been touched on (and this is perhaps []) is the notion of sight and what kind of sound can exist at sight, has existed at sight, maybe will exist at sight. And for example, I can pick the fences that I recorded – you know, the piece from last night. And if you’ve been down on the border between Mexico and for example, Arizona []-- fences range from ten foot tall or higher steel walls, two pieces of barbed wire in the middle of the desert to nothing. And each of these places has their own sonic quality. Each piece of barbed wire, each fence, has it’s own sonic quality. And so, with it, by trying to record these things, I’m trying to get sense of place, which is sight, and also, a sense of a sound, which in a sense isn’t the [] to the barbed wire or to the wall, or you just listen to the wind because in some places, where the desert is so hostile, we don’t need to have a fence. That is one thing now. To take another piece, which was a collaborative piece, which [] Japanese- American internment.(I went to [] to Japanese-American internment camps). The barbed wire that was there, was there in 1942. And I recorded from these places. What I’m trying to get as a sound is the sense that this wire witnessed, in the sound of this perhaps [] that was there, which is now [] and that []… And this gets into the notion of… it’s not literal, but again it is literal… It’s a funny graying area in between. And for me, that becomes and area between sight and sight and sound…
MN: Let me just respond to that to that part. I understand what you’re saying and I know that there is activity in this area. For me, it’s using the word ‘site’ in a different way. You’re in a way, interpreting the history of the site – building an aural tableau around that history. The site for me is like a hunk of stone. I’m interested in completely transforming it. For instance, this work in Times Square occurred to me by accident. I happened to be walking to Times Square, I walked across one of these traffic [], I walked across a vault [] and I knew that would make a piece, thought I didn’t know what it was going to be. In the end, I used the vault itself as part of the sound synthesis. But rather than thinking about what this vault is used subway, the history of that vault and perhaps what’s been there, and perhaps how many subway trains… for me, it was a physical base. The idea of the work was not ignoring the social implications of the site at all. My idea then was to try to make a serious work for a public at large. A public, a wide group of people that I could. And it results in a invisible ball of sound that sits in this business cross… this bussy-ness cross []… but certainly not having any feelings at all for this vault I rigged. But this is just… I mean… I think it is good to bring up this distinction because there is an area of work in which you’re talking about which is thinking about these two things.
A5: And part of the point… the notion of persons working in visual arts and persons working in music… I think that the problem that you raised here…I think exists in the way that we were all taught in school. You are allowed to make your own picture in art class, and you are never allowed to compose. [ MN: Good point!] And if you think about that, it means that people, when they look at abstract art, they tend to think that it’s o.k. and even the person in music, if you will, can understand that. But once you get into the finer points composition and make these finer kinds of music, there are just [] because music is PR for the school system to show parents how much the kids are doing. []
MN: Yes indeed. Or music as we know it, perhaps not the nature of music itself. If we go by the preface that we are all born with the innate sensibility for creating music, it just means that there is a tremendous difference between drawing on a piece of paper and… but I think that is also changing. We have a revolution in means that is absolutely incredible… the fact that there are synthesis programs on the device that everybody has and that more and more people have and your children have got… a one year old can play with the automaton with a computer game, which was… when we were children, wasn’t there. But it’s also strange… it’s hard to tell if it’s an innate tendency. If you look at the difference between the way the audience dresses at a concert and the way the audience dresses at an art opening, usually people who are really serious about sound are a little like blind people – they dress strangely. They don’t think about colors, they don’t think about []. And on the other hand, people at art shows don’t think about sound in any way. It’s less obvious and visible. They just don’t have the same.. I mean, I don’t want to name any names, but some very very famous visual artists, the stuff that they listen to in the studio when they are really working, what gives them energy is… []
RK: We’re actually… in the back..
A6: It’s sort of a brief question. I was wondering when you first developed ‘The Network’ in the sixties, if you were aware of at that time… you probably were… but the teleharmonium and how that… I guess the development of that in the Networking…?
MN: I’m still not sure… I don’t remember completely what a teleharmonium is?
RK: [] system. I don’t think that history was written until much later.
A6: []
RK: Yeah, I don’t think it was… it was probably… it was essentially a precursor, if I have my []. The [] amplification. You have these [] generating huge electro-magnetic crests. The problem was that they were generating enough that you didn’t really need to be connected to the system to get it… you know, basically, you have this great big transmitter going out… so if it fails,[] at the turn of the century around 1898…
A6: But I just thought... I mean obviously, you [] since it was typed through the phone lines… and the idea was to type this ambient music into people’s phones…
MN: Yeah, there is this funny. But in a way, ‘The Networks’ are completely opposite the net. There is this tendency that services us [musak?] in early ways. I don’t know where it comes from or how it… [musak?] was started by an army band leader in the business and there’s this idea of piped music to people… and distribution… maybe it’s a tendency to recordings too, but… it’s the opposite side of the coin of saying that everybody has the capability of being a musician and make your own.
A6: Yeah, obviously you’re totally []… but I was just wondering about the technological aspect…
MN: I just saw… It came as a flash. “{Bang! I could put these two things together!” It was wonderful. I just heard, for the first time, a recording of it, two months ago, which was after… forty some odd years?
A7: This one is for Tony. There was one thing that was missing, or maybe I just momentarily passed out or something. But there was a recording… ’Harpsichord’… that I have in my notes that’s from the seventies, or that’s at least that when I [] it. And that concluded a program called [‘Naws’]. And you would take this out, and it gave you instructions… I think there is a copy for each one and it would give you instructions to play… []